Ask any teacher in New Zealand about improving outcomes for Māori students, and the name Russell Bishop comes up quickly. His book Teaching to the North-East offers a clear framework: relationship-based learning that treats students’ cultural identities as assets, not challenges.

Author: Russell Bishop ·
Focus: Relationship-based learning ·
Research project: Te Kotahitanga ·
Target students: Māori and marginalized students

Quick snapshot

1Confirmed facts
  • Book by Professor Russell Bishop (NZCER)
  • Based on the Te Kotahitanga research project (NZCER)
  • Centers relationships and interactions between teachers and students (NZCER)
2What’s unclear
3Timeline signal
  • Te Kotahitanga Phase 3 report published in 2008 (The Hub / SIA)
  • Teaching to the North-East published in 2019 by NZCER Press (NZCER)
4What’s next
  • Potential for wider adoption in schools with diverse student populations (Kahui Ako ki Motueka)
  • More implementation studies needed to track long-term impact (The Hub / SIA)

Here is a quick reference table of the book’s key details.

Key facts about Teaching to the North-East
Attribute Detail
Full title Teaching to the North-East: Relationship-based learning in practice (NZCER)
Author Russell Bishop (NZCER)
Publisher NZCER Press (NZCER)
Based on Te Kotahitanga research project (NZCER)
Focus group Māori and marginalized students (NZCER)
Format Print and e-book (NZCER)

What is Teaching to the North-East?

Who is the author?

  • Professor Russell Bishop of the University of Waikato (Kahui Ako ki Motueka)
  • Leader of the Te Kotahitanga research project (NZCER)
  • Published Teaching to the North-East in 2019

The book grew from Bishop’s decades of work with Māori communities and schools. He argues that the single most important factor in student achievement—especially for Māori and other marginalized learners—is the quality of the relationship between teacher and student (Te Kotahitanga Phase 3 report).

What is the main premise?

Bottom line: Teaching to the North-East is not a curriculum change—it’s a relational shift. Teachers in New Zealand and beyond get a clear recommendation: move from a transmission model to one where power is shared, learning is dialogic, and students’ identities are central. School leaders get a framework for professional development.

The premise is simple: when teachers position themselves as learners alongside their students, achievement gaps narrow. The Te Kotahitanga Effective Teaching Profile provides the practical elements to make that happen (NZCER).

The upshot

The book’s core argument—that relationships are the lever for equity—is not new, but Bishop backs it with a decade of New Zealand classroom data. The trade-off: schools must invest in relational professional learning, not just content delivery.

The implication: if a school culture treats teaching as a one-way transmission, no amount of curriculum reform will shift outcomes for marginalized students.

What is relationship-based learning?

How does it differ from traditional teaching?

  • Traditional teaching often positions the teacher as the sole knowledge holder and the student as receiver.
  • Relationship-based learning treats the classroom as a community where knowledge is co-constructed (Te Kotahitanga Phase 3 report).
  • The teacher’s role shifts from controller to facilitator of a dialogic environment (NZCER).

Bishop describes an approach where power is shared between “self-determining individuals within non-dominating relations of interdependence” (Te Kotahitanga Phase 3 report, p. xi). That’s a far cry from rows of desks and a teacher writing on a board.

Why is it important for marginalized students?

For Māori students, who have historically experienced lower engagement and achievement rates in mainstream New Zealand schools, relationship-based learning directly addresses cultural disconnection (NZCER). The Te Kotahitanga research showed that when teachers adopt a relational stance, Māori students participate more actively, attend more regularly, and achieve better results (Te Kotahitanga Phase 3 report).

Why this matters

For New Zealand’s educational equity goals, relationship-based learning offers a pathway that doesn’t wait for systemic change. Teachers can act immediately, and the evidence suggests they’ll see results.

The pattern: when students feel their culture is respected and their voice is heard, they stop resisting and start engaging.

What is the Te Kotahitanga Effective Teaching Profile?

What are the components of the profile?

  • Manaakitanga – caring for students as Māori and acknowledging their mana (NZCER)
  • Mana motuhake – having high expectations (NZCER)
  • Ngā whakapiringatanga – managing the classroom to promote learning (NZCER)
  • Wānanga and ako – using dynamic, interactive teaching styles (NZCER)
  • Kotahitanga – teachers and students reflecting together on achievement to move forward collaboratively (NZCER)

These five elements are not separate steps; they overlap and reinforce each other. Bishop emphasizes that ako—the idea that teachers learn from students while students learn from teachers—is the engine of the whole profile (NZCER).

How was it developed?

The profile was developed through the Te Kotahitanga research project, a multi-phase study led by Russell Bishop and funded by the New Zealand Ministry of Education (Kahui Ako ki Motueka). Researchers interviewed Māori students, analysed classroom interactions, and identified the teaching behaviours that made a difference. The result was a evidence-based framework that schools could adopt (Te Kotahitanga Phase 3 report).

The catch: the profile requires a school-wide commitment, not just individual teacher effort. Without leadership backing, the relational shift often fades.

How can teachers implement Teaching to the North-East?

What are the practical steps?

  1. Start with yourself. Reflect on your own beliefs about students. Do you see Māori and marginalized students as capable? The profile begins with a teacher’s mindset (NZCER).
  2. Build relationships first. Use manaakitanga: show genuine care for students as individuals with cultural identities. This can be as simple as learning students’ names, asking about their weekend, and pronouncing names correctly (NZCER).
  3. Set high expectations for everyone. Mana motuhake means you assume every student can succeed—and you communicate that belief (NZCER).
  4. Redesign your classroom management. Ngā whakapiringatanga involves creating a physical and social environment where students feel safe to participate. Move desks into groups, use talking circles, and co-create rules (NZCER).
  5. Teach dialogically. Use wānanga (discussion) and ako (reciprocal learning). Instead of lectures, use think-pair-share, student-led discussions, and co-construction of knowledge (Te Kotahitanga Phase 3 report).
  6. Reflect with your students. Kotahitanga means you and your students review progress together. Use regular formative assessment and ask “how can we improve our learning together?” (NZCER).
Bottom line: Implementing Teaching to the North-East is not about adding more to a teacher’s plate. It’s about doing what you already do differently. Teachers in New Zealand get a evidence-backed sequence; school leaders get a framework for monitoring relational practice.

What resources are needed?

The approach requires no special technology. The key resource is time for professional learning communities where teachers can practice relational strategies and receive feedback. The Te Kotahitanga programme provided in-school facilitators and coaching (Te Kotahitanga Phase 3 report). Schools can use the book itself as a starting text for staff discussions.

The trade-off: without ongoing support, even well-intentioned teachers revert to old habits. Implementation is not a one-off workshop.

What research supports Teaching to the North-East?

What is the Te Kotahitanga research?

  • A multi-phase, government-funded research project (Kahui Ako ki Motueka)
  • Designed and implemented by Russell Bishop and colleagues at the University of Waikato (Kahui Ako ki Motueka)
  • Focused on improving Māori student achievement in mainstream secondary schools (NZCER)
  • Phase 1 (2001–2003) established the Effective Teaching Profile; Phase 3 (2006–2008) tracked implementation across several schools (Te Kotahitanga Phase 3 report)

What are the results?

The Phase 3 report documented positive changes in student participation and achievement in schools that fully implemented the profile (Te Kotahitanga Phase 3 report). Specifically, Māori students reported feeling more respected, engaged more in classroom talk, and showed improved attendance and NCEA results (Te Kotahitanga Phase 3 report). The report argues that this approach “should raise educational achievement and reduce disparities” (Te Kotahitanga Phase 3 report).

The pattern: when schools commit to the full profile, outcomes improve. When they only dabble, results are mixed.

“Teaching is not about what the teacher does—it’s about the relationship between the teacher and the learner. That’s where learning happens.”

Russell Bishop, as quoted in the Te Kotahitanga Effective Teaching Profile (NZCER)

“The Te Kotahitanga project demonstrates that when schools embrace a relational pedagogy, Māori students not only achieve more—they feel like they belong.”

The Education Hub summary (Te Kotahitanga Phase 3 report)

“Bishop’s work is a practical guide for teachers who want to make a real difference for Māori and marginalized students. It’s grounded in research but written for the classroom.”

NZCER Press review (NZCER)

For classroom teachers in New Zealand—and anywhere with diverse student populations—the choice is clear: start building relationships first, then content, or risk perpetuating the disparities that decades of policy haven’t fixed. The relationship-based learning model from Teaching to the North-East offers a proven path, but it demands more than a read: it requires a fundamental shift in how teachers see their own role.

Related reading: April Nordstrom Teacher Misconduct – Tribunal Facts and Updates · Area of a Triangle – Formulas and Examples Guide

For educators seeking additional evidence-based methods, high-impact teaching strategies offer a complementary framework for improving student outcomes across diverse classrooms.

Frequently asked questions

Is Teaching to the North-East available as an audiobook?

As of 2025, the book is published in print and e-book formats by NZCER Press. An audiobook version has not been announced.

What is the cost of the book?

List price is around NZ$45 for the print edition and NZ$30 for the e-book. Check the NZCER Press website for current pricing.

How long is the book?

The book is approximately 240 pages, including appendices with the Effective Teaching Profile framework.

Who is the intended audience?

The primary audience is classroom teachers, school leaders, and teacher educators in New Zealand, though the principles apply to any educator working with marginalized students.

Does the book include case studies?

Yes. Bishop includes vignettes from schools that adopted the Te Kotahitanga Effective Teaching Profile, showing real classroom examples.

How does this approach relate to universal design for learning?

Both frameworks emphasize flexibility and student voice, but Teaching to the North-East is specifically grounded in Māori cultural concepts and the New Zealand context. UDL is a broader, more general framework.

Where can I find a free PDF of Teaching to the North-East?

No free full PDF is available from official sources. NZCER Press sells the e-book; some academic libraries may have copies. Always respect copyright laws.